Are we sending aliens the right messages?


(Nasa)
(Nasa)
Despite decades of sending sounds and pictures into space no aliens have responded. Have we been doing it wrong? Tracey Logan investigates, and discovers some novel attempts to make contact – including the smells of our planet.
Artist Carrie Paterson has long dreamed of beaming messages far out to the emptiness of space. Except her messages would have an extra dimension – smell.

By broadcasting formulae of aromatic chemicals, she says, aliens could reconstruct all sorts of whiffs that help to define life on Earth: animal blood and faeces, sweet floral and citrus scents or benzene to show our global dependence on the car. This way intelligent life forms on distant planets who may not see or hear as we do, says Paterson, could explore us through smell, one of the most primitive and ubiquitous senses of all.
(Wikipedia)
It is nearly 40 years since the Arecibo facility sent messages out into space (Wikipedia)
Her idea is only the latest in a list of attempts to hail intelligent life outside of the Solar System. Forty years ago this month, the Arecibo radio telescope in Puerto Rico sent an iconic picture message into space – and we’ve arguably been broadcasting to aliens ever since we invented TV and radio.
However in recent years, astronomers, artists, linguists and anthropologists have been converging on the idea that creating comprehensible messages for aliens is much harder than it seems. This week, Paterson and others discussed the difficulties of talking to our cosmic neighbours at a conference called Communicating Across the Cosmos, held by Seti (Search for Extraterrestrial Intelligence). It seems our traditional ways of communicating through pictures and language may well be unintelligible – or worse, be catastrophically misconstrued. So how should we be talking to ET?
Lost in translation?

We have always wanted to send messages about humanity beyond the planet. According to Albert Harrison, a space psychologist and author of Starstruck: Cosmic Visions in Science, Religion and Folklore, the first serious designs for contacting alien life appeared two centuries ago, though they never got off the ground.
In the 1800s, mathematician Carl Gauss proposed cutting down lines of trees in a densely forested area and replanting the strips with wheat or rye, Harrison wrote in his book. “The contrasting colours would form a giant triangle and three squares known as a Pythagoras figure which could be seen from the Moon or even Mars.” Not long after, the astronomer Joseph von Littrow proposed creating huge water-filled channels topped with kerosene. “Igniting them at night showed geometric patterns such as triangles that Martians would interpret as a sign of intelligence, not nature.”
(Getty Images)
Odours needn't be pleasant - the smell of gasoline, for instance, could hint at our reliance on fossil fuels (Getty Images)
But in the 20th Century, we began to broadcast in earnest. The message sent by Arecibo hoped to make first contact on its 21,000 year journey to the edge of the Milky Way. The sketches it contained, made from just 1,679 digital bits, look cute to us today, very much of the ‘Pong’ video game generation.  Just before then, Nasa’s Pioneer 10 and 11 space probes each carried a metal calling card bolted onto their frame with symbols and drawings on the plaque, showing a naked man and woman.
Yet it’s possible that these kinds of message may turn out to be incomprehensible to aliens; they might find it as cryptic as we find Stone Age etchings.
Antique tech
“Linear drawings of a male and a female homo sapiens are legible to contemporary humans,” says Marek Kultys, a London-based science communications designer. ”But the interceptors of Pioneer 10 could well assume we are made of several separate body parts (i.e. faces, hair and the man’s chest drawn as a separate closed shapes) and our body surface is home for long worm-like beings (the single lines defining knees, abdomens or collarbones.).”
Man-made tech may also be an issue. The most basic requirement for understanding Voyager’s Golden Record, launched 35 years ago and now way out beyond Pluto, is a record player. Aliens able to play it at 16 and 2/3 revolutions a minute will hear audio greetings in 55 world languages, including a message of ‘Peace and Friendship’ from former United Nations Secretary General Kurt Waldheim. But how many Earthlings today have record players, let alone extraterrestrials?
(Nasa)
Our sights and sounds of Earth might be unintelligible to an alien audience (Nasa)
What if the aliens we’re trying to talk to are utterly different from us, physically and mentally? What if alien life is like the type encountered in Stanislav Lem’s Solaris, for instance, where a planet is surrounded by an intelligent ocean. The ocean itself is the alien being, a disembodied mind.
“Supposing an “alienish” speaking human wished to explain the whole concept of sexual reproduction to a homogenous sentient ocean, would there be any chance for the human to become understood?” says Kultys. “Sharing the same context is essential for comprehension.”
Time capsule

Inevitably such messages become outdated too, like time capsules. Consider the case of the Oglethorpe Atlanta Crypt of Civilization – a time capsule sealed on Earth in 1940, complete with a dry martini and a poster of Gone With the Wind. It was intended as a snapshot of 20th Century life for future humans, not aliens, but like an intergalactic message, may only give a limited picture to future generations. When, in 6,100 years, the Oglethorpe time capsule is opened, would Gone With The Wind have stood the test of time?
(Nasa)
This message was taken into the stars by Pioneer - but we have no idea if aliens would be able to understand it (Nasa)
Kultys argues that all these factors should be taken into account when we calculate the likelihood of communicating with intelligent life. The astronomer Frank Drake’s famous equation allows anyone to calculate how many alien species are, based on likely values of seven different factors. At a UK Royal Society meeting in 2010 Drake estimated there are roughly 10,000 detectable civilisations in the galaxy. Yet Kultys points out that we should also factor in how many aliens are using the same channel of communications as us, are as willing to contact us as we are them, whose language we hope to learn, and who are physically similar to us.
Another barrier we might consider is the long distance nature of trans-cosmos communication. It means that many years ‒ even a thousand ‒ could pass between sending a message and receiving a reply. Paterson sees romance in that. “Our hope for communication with another intelligent civilisation has a melancholic aspect to it. We are on an island in a vast, dark space. Imagine if communication… became like an exchange of perfumed love letters with the quiet agony of expectation... Will we meet? Will we be as the other imagined? Will the other be able to understand us?”
Ready for an answer?

Anthropologist John Traphagan of the University of Texas in Austin has been asking the same question, though his view is more cautious. "When it comes to ET, you'll get a signal of some kind; not much information and very long periods between ‘Hi, how are you?’ and whatever comes back. We may just shrug our shoulders and say 'This is boring’, and soon forget about it or, if the time lag wasn't too long, we might use the minimal information we get from our slow-speed conversation to invent what we think they're like and invent a kind concept of what they're after.”
(20th Century Fox)
The aliens in Independence Day (1996) did not come in peace (20th Century Fox)
While we have been sending out messages, we have not been preparing the planet for what happens when we get an interstellar return call. First contact could cause global panic. We might assume those answering are bent on galactic domination or, perhaps less likely, that they are peaceful when in fact they’re nasty.
Consider how easy it is to mess up human-to-human communications; I got Traphagan’s first name wrong when I e-mailed him for this article. An apology within minutes cleared up the confusion, yet if he had been an alien anthropologist on some distant planet it would have taken much longer to fix. He later confessed: "I could have thought this is a snooty English journalist and our conversation might never have happened."
Even if Earth’s interstellar messaging committees weeded out the typos, cultural gaffes are always a possibility. These can only be avoided by understanding the alien’s culture – something that’s not easy to do, especially when you’ve never met those you’re communicating with.
Rosy picture

So, what is the best way to communicate? This is still up for grabs – perhaps it’s via smell, or some other technique we haven’t discovered yet. Clearly, creating a message that is timeless, free of cultural bias and universally comprehensible would be no mean feat.
But for starters, being honest about who we are is important if we want to have an extra-terrestrial dialogue lasting centuries, says Douglas Vakoch, director of interstellar message composition at Seti. (Otherwise, intelligent civilisations who’ve decoded our radio and TV signals might smell a rat.)
(Nasa)
The golden discs aboard the Voyager spacecraft require aliens to understand how to play a record (Nasa)
“Let's not try to hide our shortcomings,” says Vakoch. “The message we should send to another world is straightforward: We are a young civilisation, in the throes of our technological adolescence. We're facing a lot of problems here on Earth, and we're not even sure that we'll be around as a species when their reply comes in. But in spite of all of these challenges, we humans also have hope – especially hope in ourselves."
Voyager’s Golden Record paints a rosy picture of humanity. It doesn't mention our wars or famines, Earth’s pollution or nuclear explosions. According to Traphagan, any aliens who came to Earth on the basis of that would say: "Hey, I thought this was a really nice place but they've polluted the crap out of it."
Yet ultimately what matters, says Paterson, is that they stop and consider the beings who sent them a message; the people who wanted to say: “Here are some important things. Here’s our DNA, here is some maths and universal physics. And here is our longing and desire to say “I’m like you, but I’m different.”
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Sandhurst's sheikhs: Why do so many Gulf royals receive military training in the UK? A parade outside the building at Sandhurst Continue reading the main story In today's Magazine The death list that names 5,000 victims Is this woman an apostate? Voices from a WW1 prison camp The Swiss selfie scandal Generations of foreign royals - particularly from the Middle East - have learned to be military leaders at the UK's Sandhurst officer training academy. But is that still a good idea, asks Matthew Teller. Since 1812, the Royal Military Academy Sandhurst, on the Surrey/Berkshire border, has been where the British Army trains its officers. It has a gruelling 44-week course testing the physical and intellectual skills of officer cadets and imbuing them with the values of the British Army. Alongside would-be British officers, Sandhurst has a tradition of drawing cadets from overseas. Many of the elite families of the Middle East have sent their sons and daughters. Perhaps the most notable was King Hussein of Jordan. Continue reading the main story Find out more Matthew Teller presents Sandhurst and the Sheikhs, a Whistledown production for BBC Radio 4, on Wednesday 27 August 2014 at 11:00 BST It will be available on iPlayer shortly after broadcast Four reigning Arab monarchs are graduates of Sandhurst and its affiliated colleges - King Abdullah of Jordan, King Hamad of Bahrain, Sheikh Tamim, Emir of Qatar, and Sultan Qaboos of Oman. Past monarchs include Sheikh Saad, Emir of Kuwait, and Sheikh Hamad, Emir of Qatar. Sandhurst's links have continued from the time when Britain was the major colonial power in the Gulf. "One thing the British were excellent at was consolidating their rule through spectacle," says Habiba Hamid, former foreign policy strategist to the rulers of Dubai and Abu Dhabi. "Pomp, ceremony, displays of military might, shock and awe - they all originate from the British military relationship." Sheikh Hamad Bin Isa Al Khalifa, King Abdullah, Sultan Qaboos Sandhurst alumni: King Hamad of Bahrain, King Abdullah of Jordan and Sultan Qaboos of Oman It's a place where future leaders get to know each other, says Michael Stephens, deputy director of the Royal United Services Institute, Qatar. And Sandhurst gives the UK influence in the Gulf. "The [UK] gets the kind of attention from Gulf policy elites that countries of our size, like France and others, don't get. It gives us the ability to punch above our weight. "You have people who've spent time in Britain, they have… connections to their mates, their teachers. Familiarity in politics is very beneficial in the Gulf context." "For British people who are drifting around the world, as I did as a soldier," says Brigadier Peter Sincock, former defence attache to Saudi Arabia, "you find people who were at Sandhurst and you have an immediate rapport. I think that's very helpful, for example, in the field of military sales." The Emir of Dubai Mohammad bin Rashid Al Maktoum with his son after his Passing Out Parade at Sandhurst in 2006 Sheikh Mohammad bin Rashid Al Maktoum, Emir of Dubai, with his son in uniform at Sandhurst in 2006 Her Majesty The Queen's Representative His Highness Sheikh Hamad bin Khalifa Al-Thani, The Emir of Qatar inspects soldiers during the 144th Sovereign's Parade held at The Royal Military Academy Sandhurst on April 8, 2004 in Camberley, England. Some 470 Officer cadets took part of which 219 were commissioned into the British Army Hamad bin Khalifa Al-Thani, the Emir of Qatar until 2013, inspects soldiers at Sandhurst in 2004 Emotion doesn't always deliver. In 2013, despite the personal intervention of David Cameron, the UAE decided against buying the UK's Typhoon fighter jets. But elsewhere fellow feeling is paying dividends. "The Gulf monarchies have become important sources of capital," says Jane Kinninmont, deputy head of the Middle East/North Africa programme at the foreign affairs think tank Chatham House. "So you see the tallest building in London being financed by the Qataris, you see UK infrastructure and oilfield development being financed by the UAE. There's a desire - it can even seem like a desperation - to keep them onside for trade reasons." British policy in the Gulf is primarily "mercantile", says Dr Kristian Coates Ulrichsen, of the Baker Institute in Houston, Texas. Concerns over human rights and reform are secondary. The Shard at dusk The Shard was funded by Qatari investors In 2012 Sandhurst accepted a £15m donation from the UAE for a new accommodation block, named the Zayed Building after that country's founding ruler. 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Over the years donations like this have saved the UK taxpayer a considerable amount of money." But what happens when Sandhurst's friends become enemies? In 2001, then-prime minister Tony Blair visited Damascus, marking a warming of relations between the UK and Syria. Shortly after, in 2003, Sandhurst was training officers from the Syrian armed forces. Now, of course, Syria is an international pariah. Journalist Michael Cockerell has written about Libyan dictator Colonel Gaddafi's time at the Army School of Education in Beaconsfield in 1966: "Three years [later], Gaddafi followed a tradition of foreign officers trained by the British Army. He made use of his newfound knowledge to seize political power in his own country." Ahmed Ali Sandhurst-trained Ahmed Ali was a key player in the Egyptian military's removal of Islamist President Mohammed Morsi That tradition persists. In the 1990s Egyptian colonel Ahmed Ali attended Sandhurst. In 2013 he was one of the key figures in the Egyptian military's removal of Islamist President Mohammed Morsi, now rewarded by a post in President Sisi's inner circle of advisers. In the late 1990s there were moves by the British government under Tony Blair to end Sandhurst's training of overseas cadets. Major-General Arthur Denaro, Middle East adviser to the defence secretary and commandant at Sandhurst in the late 1990s, describes the idea as part of the "ethical foreign policy" advocated by the late Robin Cook, then-foreign secretary. Tony Blair and Robin Cook Tony Blair and Robin Cook at one point planned to end Sandhurst's training of overseas cadets The funeral of King Hussein in 1999 appears to have scuppered the plan. "Coming to that funeral were the heads of state of almost every country in the world - and our prime minister was there, Tony Blair," says Major-General Denaro. "He happened to see me talking to heads of state - the Sultan of Brunei, the Sultan of Oman, the Bahrainis, the Saudis - and he said 'How do you know all these guys?' The answer was because they went to Sandhurst." Today, Sandhurst has reportedly trained more officer cadets from the UAE than from any other country bar the UK. The May 2014 intake included 72 overseas cadets, around 40% of whom were from the Middle East. "In the future," says Maryam al-Khawaja, acting president of the Bahrain Centre for Human Rights, "people will look back at how much Britain messed up in the [Middle East] because they wanted to sell more Typhoon jets to Bahrain, rather than stand behind the values of human rights and democracy." "It's one thing saying we're inculcating benign values, but that's not happening," says Habiba Hamid. Sandhurst is "a relic of the colonial past. They're not [teaching] the civic values we ought to find in democratically elected leaders." line Who else went to Sandhurst? Princes William and Harry, Winston Churchill, Ian Fleming, Katie Hopkins, Antony Beevor, James Blunt, Josh Lewsey, Devon Harris (From left to right) Princes William and Harry Sir Winston Churchill Ian Fleming, creator of James Bond (but did not complete training) Katie Hopkins, reality TV star Antony Beevor, historian James Blunt, singer-songwriter Josh Lewsey, World Cup-winning England rugby player Devon Harris, member of Jamaica's first bobsleigh team line Sandhurst says that "building international relations through military exchanges and education is a key pillar of the UK's international engagement strategy". Sandhurst may be marvellous for the UK, a country where the army is subservient to government, but it is also delivering militarily-trained officers to Middle Eastern monarchies where, often, armies seem to exist to defend not the nation but the ruling family.

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